It’s a long holiday weekend. If you’re lucky, that means some extra time for rest and relaxation and enjoying the last days of summer. Some of us have no trouble resting when we get the chance, but if you are anything like me it can be a struggle.
The other problem for lawyers, of course, is that even physical rest can feel uncomfortable because our minds don’t stop. As a long-time overthinker, I know that this struggle is very real.
I used all of these ideas in the new guided meditation I am offering today. In the practice, there is a guided reflection on rest and it’s role in our lives. This practice is not merely a mental exercise but also incorporates a classic restorative yoga pose: supported fish to help the body relax and rest. And third, it’s certainly a playful exploration of the intersection between meditation and yoga.
Labor Day is about honoring the American worker with a day of rest. I’m sharing this meditation with you today as an additional support in your quest to rest this long weekend. If you want to try it out, check it out here or on the YouTube channel.
If you like this practice and want another, you might check out my most popular video, the Legs Up the Wall Guided Meditation too. This one uses another classic restorative yoga pose: legs up the wall. You can use a cushion to support your back and hips but in truth no props are required at all. This meditation teaches a variety of ways to focus on the breath so you can learn while you rest.
Want to learn more about mindfulness and compassion? Check out my new book, How to Be a Badass Lawyer, for a simple guide to creating a meditation practice of your own in 30 days. And to share mindfulness with your little one, check out my new children’s book, Mommy Needs a Minute.
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Editor’s Note: I realized this month that I have been meditating for ten years. It seemed like it should be a big deal, but I had a really hard time understanding what the big deal was. I struggled to think this through in the present tense, so I got the idea of writing a letter to myself ten years ago. Bingo. The big deal isn’t the ten years at all, but what happened in them. Please enjoy this post and consider writing yourself a letter from time to time. You may just learn something.
Dear Claire,
This is from you in the future. I know that seems weird. No, they haven’t invented time machines; at least not yet. Instead, this is a note from your future self in 2023.
You just started meditating. I know you feel like a total weirdo. I know that you haven’t told anyone—literally anyone—yet that you are meditating. I know that you don’t even know what it is you are supposed to be looking for as you focus on your breath. I know these things because, as I say, I’m you but from ten years in the future.
Look, I get it. I know meditation is boring and right now you feel like you have no time. I know that being a mom to a one-year-old as a litigation associate is intense and some days you aren’t sure you could handle everything. But, listen, meditation will help you in ways you couldn’t even imagine.
I bet you can’t see it yet, but you will soon start to see some subtle shifts. Some of those headaches you always get will go away. You’ll learn that they were caused by stress. Then you’ll start to notice when you’re rushing and stop. Over time, more and more little things like this will rack up in your mind until you realize that meditation is helping you.
It will take some time until the big changes happen, but trust me they will. Did you know that you wrote a book? Well, now it’s three and you are working on a fourth. You made partner, and you have another daughter too. And you can manage it all and you aren’t exhausted all the time because you know how to rest and can rest (for real) when you need it.
You did all these things because you learned how to sit with your eyes closed in a dark room by yourself for a few minutes a day. Right now, this pastime may seem foolish to you. You may be ashamed that you have to do something so stupid. I’m writing to tell you that what you are doing isn’t foolish. Instead, it’s so profoundly practical that it’s value is hard to see.
You’ve spent a lot of life running from yourself. You’ve spent so many years chasing external validation. Even when you got all the things in life you were supposed to want (a good job and a family), something still seemed missing. You don’t know it yet but you went looking for the missing thing in the right place. As you will see, there was nothing missing at all. But your joy, your spark, your creativity and courage, it was just buried under years of trying to feel the right thing or do what you believed you were supposed to do.
Don’t get me wrong. I’m not telling you it’s all going to be rainbows from here on out. Sorry to disappoint but that’s not how this works. You’ll have hard times in the next ten years for sure. You’ll lose loved ones and friends will move away. You’ll change jobs. You’ll make poor choices. You’ll say things you wish you hadn’t said and make huge mistakes.
But here’s the thing: now you at least have a practice that can help you handle all these things. You’ll learn how to hold disappointment in tenderness and care for your fear and pain. You’ll even learn how to tame your anger (most of the time) and quiet down your doubt voice. You’ll even learn how to ask for help–that you CAN ask for help. It’s all because you can sit and do nothing.
Because as you sit, you can let all those things bounce and dance and do their thing and breathe and give them space. You won’t be a perfect meditator. You will miss days frequently and sometimes go weeks or months without practice. You will fall asleep often. Your focus will be poor. And motivation will be an unending struggle. In case you have any delusions about enlightenment, you won’t attain that either. But you’ll keep coming back to the cushion because you know it will make you feel better even if the practice session itself is no good.
And it’s this that will teach you the most. Being imperfect at meditation will help you learn to let yourself be imperfect at life. That might sound a bit scary to you now because you are under a lot of pressure, but it will be a lot of fun. It will be more fun than you ever thought you’d have. Soon you’ll be chasing dreams you haven’t even thought about yet. Can you imagine? You will soon because, once you cut through some old habits, you’ll start to trust yourself.
You won’t feel a big wave of pride when you realize you have been meditating for ten years. It won’t be like winning an award or getting a degree. It won’t feel that way because you won’t be done. Instead, it will feel more like remembering the day you met your best friend and being glad you were brave enough to go talk to them. You’ll just look back and be glad you did that small, brave thing because it added so much to your life.
And so, Claire, my dearest self, thank you so much. I am so glad you made the brave decision to start meditating. Please keep going because it has helped me get to know you and made the life I now know possible.
With gratitude, Your Future Self
Want to learn more about mindfulness and compassion? Check out my new book, How to Be a Badass Lawyer, for a simple guide to creating a meditation practice of your own in 30 days. And to share mindfulness with your little one, check out my new children’s book, Mommy Needs a Minute.
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Having taught meditation now for nearly 5 years, I commonly get comments in my sessions with comments about practices that aren’t, strictly speaking, meditation. They will rave about the benefits of box breathing or mention that their therapist/coach/yoga teacher taught them 4-7-8 breathing and it changed their life. I always welcome these comments and express agreement with their efficacy, since getting into technical differences of the practices is not always beneficial.
Even so, questions like these have made me curious about the differences between pranayama and meditation. Because my experience with meditation has primarily been based on practices derived from Buddhism and yoga has never been my first love, I used pranayama very little in my own practice. This summer, I decided to change that and obtained a certification to teach pranayama to expand my knowledge on the subject.
In truth, there are distinct differences between meditation and pranayama and these differences matter. That is not to say, however, that the practices cannot be effectively combined. This blog post will explore the differences to give you context so that you can decide how best to use them both to support your own practice.
Differences
The first notable difference between pranayama and meditation is origin. This issue can be a little tricky, of course, since there are many types of pranayama and many types of meditation. The secular study of both yogic and Buddhist practices and concepts has also led to a the development of further practices that may intertwine some of these ideas further.
The first fundamental difference between meditation and pranayama is breath. Though meditation very commonly involves the breath, focus on the breath is not required for meditation. Practices like loving-kindness or body scan, for instance, don’t use the breath as a focal point and numerous other focal points (such as a mantra, candle flame, sounds, or mental images) can be used in place of the breath. Pranayama, on the other hand, is the practice of working with the breath.
A less obvious difference is that pranayama derives from yogic practices and most of the most popular forms of meditation (Vipassana, Zen, loving-kindness, tonglen, etc.) derive from Buddhist philosophy. This distinction may not matter so much for practitioners who just want relief or a good support, but the different origins shed light on the different focuses of the practices.
Clearly, different teachers and schools of thought can modify this idea, but yogic philosophy is much more concerned with clearing the mind while Buddhist meditation is more intended to make peace with the mind. Thus, Vipassana or Zen meditators are usually encouraged to observe the breath and allow the mind to calm on its own. With pranayama, however, the breath is used as a tool and often manipulated for the purpose of clearing the mind, balancing energy, and creating physical benefits.
Similarities
Though there are differences between pranayama and meditation, they are not entirely distinct and need not always be kept separate. The first thing that pranayama and meditation share are the potential benefits. Because they both address the fundamentals of human life, both meditation and pranayama can result in mental and physical benefits. Done correctly, both practices can help the mind and body sync up and calm down.
Another similarity is that pranayama and meditation go very nicely together. Yogic philosophy deems meditation as one of its eight limbs and so it is not uncommon for yoga classes to feature breath work and meditation. In the same way, many meditation teachers brought up in the Buddhist tradition (myself included) often incorporate pranayama into their guided meditation.
For instance, one way that I began experimenting with pranayama recently is to use it at the beginning of my meditation sessions as a way to quickly ground and relax myself. I have found ujayi breath to be a great tool for reconnecting with the breath due to its physical and auditory enhancements of the breath.
In short, pranayama and meditation are not the same. They have different origins and in many cases the purposes of the practices are distinct. Even so, they both have benefits for mental and physical health and they can complement each other nicely. Now that you understand how the practices are different but similar, the next step is to explore them both and determine what combination of practices work best for you.
Want to learn more about mindfulness and compassion? Check out my new book, How to Be a Badass Lawyer, for a simple guide to creating a meditation practice of your own in 30 days. And to share mindfulness with your little one, check out my new children’s book, Mommy Needs a Minute.
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On a blog about mindfulness, the title for this post may be surprising. I have touted the benefits of meditation for more than two years now and explained myriad meditation practices. Nevertheless, I seem to be admitting here that meditation is not a solution for all problems.
To be perfectly clear, I am not merely seeming to make this admission; I am freely and fully admitting it. Meditation is not always the answer. Over the last ten years, meditation has served so many purposes in my life that I probably couldn’t account for them all if I tried to compile a list. It was foundational to personal growth and healing and it has served as the hub for developing other useful habits, like exercise.
Even so, one of biggest power moves I made in my meditation practice was learning when meditation wasn’t the answer. Ironically, this happened because cultivating mindfulness helped me pay more attention to what I needed and what practices supported me best in different situations.
To help support your own discernment in this manner, here is the list of situations in which meditation is not my first go-to practice.
1. Too Much Energy.
If I am feeling physically energetic, the last thing I want to do is sit for an extended period of time. This could be because I am experiencing stress or anger or even excitement. When you pay attention, you may notice that all of these states create physical energy in the body. My experience has taught me that it works better to go with the energy rather than fight against it. For me, this usually means I need some form of movement.
So, when I feel too jittery, I don’t push meditation. Instead, I take it as an opportunity to get my workout done for the day. If I am strapped for time, I may take a brief walk or do a quick stretch. This is not a hard and fast rule, but using up energy when I feel amped up is using mindfulness as self-care even if I choose not to meditate in that moment.
But when the energy is high–signified by the volume, amount, or quality of the thoughts–I don’t meditate first. Instead, I have experienced greater relief and clarity from letting the thoughts go in other ways. The option that is most convenient and fully within my control is writing. I will write or type out any thoughts that come to mind for a few minutes just to get them out. If you aren’t a writer, you can also just say the thoughts out loud or do a voice memo if you don’t like talking to yourself.
If you’re lucky, you may end up writing something pretty darn good. Regardless, there’s no need for you to show what you write to anyone or even look at it again yourself. The point here isn’t to create a perfect monologue but just to get some distance from the thoughts. When the thoughts are spiraling hard, I use this strategy first before I meditate.
I have struggled with this in the past because I had the seemingly logical but misleading idea that talking about a situation wouldn’t help. While sadly true in many cases, this thought is misleading. There is more than one way to address a problem. You can address the root cause or the symptoms. Even if talking with a confidant won’t solve the problem, it may help you handle the symptoms.
Meditators may also have the idea that they need to learn to handle their emotions by themselves. This too is misleading. While it’s empowering and commendable to develop skills for emotional self-care, knowing when to seek support from others is part of that skill set. Sitting in meditation is one great part of your toolkit, but when emotions approach overwhelm seeking social support may serve you better.
4. It’s Time for Action.
Meditation helps you get clarity about a lot of things, but the practice in itself won’t create any change unless conduct follows. Sometimes in mediation practice, you may experience difficulty because you recognize things that need to change. Perhaps you feel regret or guilt because of something you did. Or perhaps you notice real hurt or difficulty in your life that being busy in life had allowed you to overlook.
Meditation practice is intended to cultivate present moment awareness, but if we let it, it can also cultivate wisdom too. Sometimes that wisdom is trying to tell us we need to take action out in the world. If I recall a recent situation and feel strong feelings of guilt, self-compassion may help me in my meditation practice. But in my life, a conversation with the affected person and an apology will serve me better.
If you are reeling from a personal loss, mental health challenge, or major life decision, meditation may also not be ideal (at least on its own). For those new to the practice, trying meditation in such circumstances may just add stress to life. Even very experienced meditators may struggle with the practice in challenging life circumstances. In short, sometimes it makes more sense to focus on cultivating stability in our lives before or instead of cultivating mindfulness in meditation practice.
In short, though I stand by my years of proclaiming the benefits of meditation, I admit that the practice is no panacea. If you practice meditation long enough, you are bound to see that other supports may be more helpful to you in certain situations. Thus, as you work to cultivate mindfulness in your life, never forget to develop self-compassion and wisdom too. Meditation is there as a practice to support a good life and it’s a good thing that it’s not the only one.
Want to learn more about mindfulness and compassion? Check out my new book, How to Be a Badass Lawyer, for a simple guide to creating a meditation practice of your own in 30 days. And to share mindfulness with your little one, check out my new children’s book, Mommy Needs a Minute.
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Though I am trained to teach mindfulness, yoga, and compassion and have undergone trauma-informed training, I am not a trauma healer. As a meditation teacher, however, I have had questions arise about whether meditation is right for a person who has been diagnosed with trauma or had a traumatic experience. To be sure, meditation is something that can help people who have experienced trauma because it can increase mental focus, body awareness, and self-compassion.
Even so, meditation could include some risks for those who have experienced trauma. The experience of meditation can allow traumatic experiences to resurface, whether in the body or mind, and this can result in adverse symptoms. Moreover, trauma is exceedingly common and researchers now understand that it can be caused by a broad range of experiences. Thus, the reality is that past trauma may be a concern for a large portion of people who explore meditation.
With this background in mind, my perspective as a mindfulness teacher and someone is that meditation practice can be beneficial for those who have experienced trauma. With that said, individuals who are experiencing symptoms associated with trauma may need additional supports to ensure that their practices help them heal. Here are my recommendations for those supports.
Traumatic experiences can occur for incidents that may fall outside of the incidents that give rise to a PTSD diagnosis, including medical procedures, auto collisions, work-related incidents, or interpersonal experiences especially when they intersect with issues of race, class, religion, sex, gender identity, or sexual orientation. This can even be true if we don’t have a clear memory of the traumatic event. Thus, the reality is that many of us may not know how a practice will affect us or what might surface in practice. Taking a gradual approach can allow you to monitor this more carefully and adjust or seek support if you need it.
2. Get Support.
Technology has enabled us to learn meditation on our own but this doesn’t mean it is necessarily ideal. Social support is helpful when it comes to meditation and can be essential for dealing with trauma. If you are working with a care provider to treat symptoms associated with trauma, consult them first and keep them updated about your progress. Likewise, skilled meditation teachers or meditation groups may offer social or technical support for your practice. Trusted relatives and friends may also be able to help you process your experience if you feel comfortable sharing your experience.
Even if you meditate on your own, you do not have to face whatever arises during meditation alone. Moreover, there is no reason for you to strive to use meditation alone to support your healing. Meditation is a powerful tool but it is most effective as part of an overall self-care regimen that may include therapy, medication, coaching, exercise, and robust social support. Getting support with your practice may help you find or learn the strategies that will work best for you and accelerate the healing process.
3. Protect and Use Your Own Agency.
Many people start meditation thinking that they must do exactly as they are told. This isn’t necessarily true and when it comes to trauma it is certainly not true. Trauma can create a variety of different symptoms for different people. Some have difficulty with mental images or scenes. Some struggle with intense physical sensations or sensory experiences. Some may not be able to relax because they don’t feel safe. And some people may not be immediately aware how an experience has affected them due to unclear or missing memories.
Since trauma is something that can affect the agency of the people involved, modifying your meditation practice to suit your needs is a way to build skills and personal efficacy. For more ways to modify and support a mindfulness practice in a trauma-sensitive way, I highly recommend the book Trauma-Sensitive Mindfulness by David A. Treleaven.
4. Find Your Window – Not Your Edge.
Some yoga teachers and internet gurus encourage people to find there “edge.” The use of this term has rarely been defined but I generally understand it to mean that one should toe the line of their personal limits. This may sound cool and there may be times when it is empowering to see what you can do. But when it comes to meditation, I strongly prefer windows to edges.
By this, I mean the window of tolerance, a term coined by Dr. Dan Siegel. It refers to the optimal zone of arousal, where you aren’t bored and listless but not dysregulated. Segal wasn’t necessarily referring to meditation practice when he coined this term, but it applies. When it comes to trauma or any deep-seated emotional issue, going for the edge too fast runs the risk of overwhelm, repeating trauma, and demoralization. Focusing instead on finding your window of tolerance, however, is about building skills over time. You focus on facing what you can handle from a mental, emotional, and physical standpoint and you allow that window to gradually open.
For difficulty in life, most of us want the suffering to go away immediately. We want to feel like we can just push a bit harder and get over the mountaintop. Though mindfulness can help us get there, it rarely happens so quickly. While discipline is a part of the process, so is developing wisdom about what you can’t control. Identifying and staying within your window of tolerance in meditation paradoxically may help you learn to honor your limits and expand them over time.
5. Start with Kindness.
Many people who start meditating want focus and calm, but in the pursuit of that we find something much more important: self-compassion. People who are experiencing trauma may benefit from this because shame and self-judgment are common symptoms following a traumatic experience. Even though self-compassion isn’t automatic for many people, you don’t have to wait weeks and months to learn this lesson.
If you have past trauma or challenging life experiences, kindness should be a cornerstone of your practice. It may take some time to internalize this, but any meditation practice should reinforce the ideas that you are worthy, loved, and deserve to be respected, feel good, and have your wishes honored. Thus, in starting or structuring a practice, self-kindness should be a focal point. As one of my teachers aptly noted, meditation is a healing art instead of a material art. We shouldn’t be battling through every session, but instead learning how to take better care of ourselves.
Sometimes meditation gets tangled up with self-improvement because the practices can help you behave better out in the world. But one of the big reasons that is true is because the practices can help you understand and care for yourself better. The practices don’t fix you; they help you see without judgment. The way to achieve this is through self-kindness. As you proceed with your practice, kindness should be the focal point and the guide.
These are a few ideas to raise awareness about trauma in the context of mindfulness from the perspective of a meditation teacher and fellow practitioner who has used mindfulness as one aspect of personal healing. In the end, you and your care providers know best whether meditation can support a healthy lifestyle for you. Meditation can support healing for people who have experienced trauma but supports, including help from trained professionals may be needed. Whether you meditate or not for personal healing, know that your efforts to care for yourself are so important and will contribute to a better world.
Want to learn more about mindfulness and compassion? Check out my new book, How to Be a Badass Lawyer, for a simple guide to creating a meditation practice of your own in 30 days. And to share mindfulness with your little one, check out my new children’s book, Mommy Needs a Minute.
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Friends tell me all the time that they like to go out for a “walking meditation.” My automatic reaction internal is this: “No, you’re not, but good for you.” Of course, I would never say this to someone unless asked but walking meditation is not the same thing as a walk outside.
One reason I would never offer this advice unsolicited in normal social circumstances is that I will never discourage anyone from (a) moving; or (b) getting outside. Taking a walk outside is awesome for you in every way. It’s good exercise and being outside is good for your mentally, emotionally, and spiritually. In the right circumstances, a walk outside can slow the mind and elicit mindfulness and calm.
In short, walking meditation and a walk may overlap in some ways but they aren’t the same. The most prominent distinction is speed. With walking meditation, you don’t walk at your normal pace. You walk in slow motion. The point of walking meditation isn’t exercise or enjoying the scenery. Rather, much like with sitting meditation, the point of walking meditation is to cultivate mindfulness by focusing very closely on what you are doing.
If you have done a practice where you focused on your breath, I bet you noticed all sorts of things about breathing you had never noticed before. You may have noticed that a breath cycle affects various parts of your breath. You may have noticed that it feels kind of good. You may have noticed that you needed to learn to let yourself take deep, full breaths.
Now, you may be wondering why anyone would do this practice. To be sure, if you actually did walking meditation out in your neighborhood, your neighbors would probably come check on you to be sure you were okay. It looks funny and feels awkward.
The most likely place that you would experience walking meditation is on retreat and for a very practical reason: one cannot sit comfortably for hours on end. Many retreat centers will structure the program to include intervals of sitting and walking meditation to allow movement and keep the mind from becoming too dull.
The other great benefit of walking meditation, though, is that it can help you bring mindfulness into your life. Walking meditation may feel strange but it is a bridge between sitting meditation and real life. It encourages you to continue your mindfulness practice even as you move and go about your daily activities.
Want to learn more about mindfulness and compassion? Check out my new book, How to Be a Badass Lawyer, for a simple guide to creating a meditation practice of your own in 30 days. And to share mindfulness with your little one, check out my new children’s book, Mommy Needs a Minute.
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As a teacher of mindfulness and compassion, I have learned that a big part of the job is addressing assumptions. When it comes to compassion, this is even more critical since it tends to get less attention than mindfulness. In addition, though compassion is essential and can be incredibly powerful, many people assume it’s just like empathy or no different from being warm, soft, and nice. Even those who have felt the power of a compassionate response may think it’s impossible to cultivate it or show it when needed because we can’t train ourselves to feel a certain way on cue.
I get these concerns because I struggled with them in the past. That’s why I am writing this post to help you identify the things to look for when you practice compassion in your own life. In truth, compassion is not an emotion and does not require a specific bodily response. With time and experience, however, you can identify the experience more clearly so you can understand it better and cultivate it.
A common area of confusion when it comes to compassion is the idea that it is an emotional reaction. The reason that this presents a problem is that people often assume that compassion requires them to respond with certain emotions. In reality, the clinical definition of compassion is the response to suffering coupled with the willingness to help. This means that emotions that are often involved but they don’t have to manifest in any specific way.
Even when physical sensations and emotions are present, you may also find that they don’t stay the same throughout the compassion response. Since compassion is about suffering, the first reaction may be one of pain, discomfort, or concern. In many cases, though, these difficult emotions can shift or transform into something closer to love or connection. This means a variety of bodily sensations are likely to occur, including sensations in the belly and chest and changes to breath and heart rate.
At the end of a compassion response, many people report (and I have personally experienced) feelings of wellbeing and serenity. This is because the compassion response causes the release of the hormones oxytocin, dopamine, and serotonin which are associated with love, rewards, and satisfaction. The most common place to look for these sensations is in the area of the heart, but those can range from feelings of fullness to a sense of expansion or lightness or even warmth or tingling throughout the body.
So, what does all of this tell us about what compassion feels like? First, compassion includes present and embodied awareness. Critically, this is an awareness rooted in your own experience that is not entirely absorbed by the situation of a suffering third party. In addition, the compassion response may not be a singular response at all but could by a dynamic unfolding from discomfort and concern into opening and, where necessary and appropriate, action.
For all these reasons, I can’t tell you what compassion feels like because compassion is not merely a feeling and the details of its manifestation may vary. Because compassion is a response to suffering, the particular suffering at issue may affect how it appears. The way to understand compassion best is to pay attention to how it manifests in you as you cultivate it. In short, the big question isn’t how compassion is supposed to feel, but instead how it tends to feel for you.
Want to learn more about mindfulness and compassion? Check out my new book, How to Be a Badass Lawyer, for a simple guide to creating a meditation practice of your own in 30 days. And to share mindfulness with your little one, check out my new children’s book, Mommy Needs a Minute.
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A chair is perfectly sufficient to meditate, but if you do it regularly it can help to have a defined space for the practice. In addition, once you are able to sit for longer than 15 minutes, a cushion can help you maintain a good posture. You can find any number of meditation cushions or benches online, including on Amazon. I recommend a buckwheat fill for your cushion because it offers support and you can refill the cushion with more hulls over time.
2. Meditation App
A meditation app can help make a practice accessible because the world’s best teachers are always with you on your phone. Many apps also have courses available to teach the practice to you. Headspace, Calm, and Ten Percent Happier each have gift subscriptions available. In addition, fitness apps like Peloton has yoga classes and meditations as well and Peloton just released a new introduction to meditation course.
3. Books
There are so many good books on mindfulness and meditation practice out there that you really can’t go wrong. Any of the books we have mentioned on this blog would make a fine gift, including:
You may be able to find courses and retreats at your local yoga studio, dharma or zen center, or other public facilities. If you can’t, Sounds True has a number of self-paced audio or video courses available from the best teachers in the world. They also regularly have sales that make these courses really affordable. For those new to the practice, we recommend Tara Brach’s and Jack Kornfield’s Power of Awareness.
5. Blanket
It’s not unusual to get cold during meditation practice since you are sitting still for extended periods of time. In addition, a blanket can add a sense of comfort and even protection to help you calm during your practice. I recommend a blanket that is soft and comforting, but also light so that it doesn’t make you too hot as you sit.
6. Candle or Diffuser
The jar candle seems to be the ubiquitous holiday regift. But, on the bright side, nice smells can support a meditation practice. In the same way, an essential oil diffuser can do the same thing. If you are intending it to be used during meditation practice, pick something with a scent that is soothing so it doesn’t overpower or distract you while you sit.
7. Gift Card to Yoga Studio
Sitting isn’t the only way to learn mindfulness. You can also learn it from yoga and many yoga studios offer practices or courses on meditation. Many yoga studios offer holiday promotions for gift cards or class passes. In this way, you can support a local business while offering a friend a chance to establish or refresh their mindfulness or yoga practice.
Extra devices aren’t really necessary for a meditation practice, but some items can support it or solve a particular problem. A nice set of wireless earbuds can make your meditation practice mobile or help reduce distractions while you sit. If you are really into gadgets and have a larger budget, you could look into the Muse. By the time I tried the device, my practice was already established so I have not really used it much but it could be helpful to someone new to meditation. I also recently discovered Zenimals which offer a screen-free way of providing guided meditations to kids.
10. Time
The biggest impediment to a meditation practice is the lack of time. So, if you want to give the gift of mindfulness, you may not have to spend any money. You could offer to babysit, take care of pets, or water plants for a friend who wants to go on a retreat or take a meditation course.
Want to learn more about mindfulness and compassion? Check out my new book, How to Be a Badass Lawyer, for a simple guide to creating a meditation practice of your own in 30 days. And to share mindfulness with your little one, check out my new children’s book, Mommy Needs a Minute.
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This month I am focusing on debunking myths relating to mindfulness, compassion, and mental health. After all my years of meditation, I still find myself holding onto a few myths every now and then. One of those myths is that stress is bad for you.
As a lawyer, I have been informally trained to know that stress is a scary thing. The lawyer mental health crisis tells me I have to “manage” my stress. Family, friends, and doctors will tell me to “limit” my stress. And even in my training to become a meditation, yoga, and compassion teacher, I learned that stress can impede us physically and mentally.
But, then I came upon a book by Kelly McGonigal with a title that proclaims that stress is good for me. Her book The Upside of Stress: Why Stress Is Good for You, and How to Get Good at It seemed to fly in the face of everything I thought I knew. The thing is, though, that I adore Kelly McGonigal’s work.
She explains scientific concepts in a simple and engaging way that shows she really understands them. She does this so well that, in turn, I feel like I really understand the concepts too. I thoroughly enjoyed The Willpower Instinct and The Joy of Movement and, despite it being only in audio form, learned a ton from her course on compassion.
So, even though the title made me skeptical, I decided to give The Upside of Stress a try. Guess what? It totally changed my mind. And when I say “changed” I don’t mean that it made me suddenly welcome and enjoy all the stress in my life. Instead, it refined my understanding of what stress meant and how it actually worked.
Most of us know the “fight/flight/freeze” reaction as the stress response, as if it was the only response to stress. In Upside, however, McGonigal explains that this is only one possible response to stress and it usually occurs in dire threat situations. This is when stress can harm us physically, impede our performance, and even lead to bad behavior and aggression.
On the other hand, humans can respond to stress in other ways, including the “tend and befriend” or “challenge” responses. In other words, we can learn to care for and forge connections to deal with stress or see a stressful situation as a challenge that can present opportunities. When we respond to stress in these ways, research shows that it can improve performance, cause us to behave more ethically and collaboratively, and create courage, motivation, and energy.
Now, of course, the skeptics out there are likely to wonder why we hear so many dire warnings about stress if it is good for us. McGonigal acknowledges that stress can be bad, even devastating for some of us, but she explains that the popular discourse of stress is often misleading.
One thing that is often left out of these discussions is that our reactions to and mindset about stress can determine how it affects us. That is why so much of The Upside of Stress is devoted to changing the audience’s mind about stress, because just acknowledging that stress can have an upside is the first step to healthy stress management.
When I read this part of the book, I was ever more surprised because I realized I already knew it or had at least experienced it. I had not officially accepted the idea that stress could be good for me, but I had learned through meditation to respond to stress differently.
Rather than ignore, evade, or fight stress, I had learned to regard it as a normal part of life, to accept it as human, and to treat it with care. In other words, meditation had helped me more frequently invoke a challenge or tend-and-befriend response to stress. As McGonigal argues, it didn’t make the stress go away but it made it easier to bear.
If, like most lawyers, you want some help managing stress, consider checking out The Upside of Stress by Kelly McGonigal. If the only thing it does is change your mind about stress, that alone could be enough to change your life for the better.
Want to learn more about mindfulness and compassion? Check out my new book, How to Be a Badass Lawyer, for a simple guide to creating a meditation practice of your own in 30 days. And to share mindfulness with your little one, check out my new children’s book, Mommy Needs a Minute.
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Lots of people tell me that they can’t meditate because they can’t sit still. I usually tell them that they don’t have to sitstill to meditate. Strangely, people also tell me with a similar frequency that they can’t do yoga because they can’t do the poses. Sometimes they say that they can’t balance. Sometimes they say that they aren’t flexible. Sometimes they express a concern that they look silly. In other words, these people tell me the inverse of what the people who can’t sit still during meditation say: that they can’t move the right way during yoga.
When I hear these concerns, one of the first things I say is to acknowledge that I used to struggle with yoga too, but that letting go of the idea that there was a “right way” to move was what helped me learn to love it. One of the practices that helped me do this was restorative yoga. When I finally tried yoga for real, I already had an active meditation practice but it helped me realize I had to develop some ways of caring for my body in addition to my mind.
Though I’d been athletic growing up, I had not worked out consistently in years, so I started with yoga as a way to ease back into movement even though my earlier attempts with it had not been successful. Because I needed time to build up cardio endurance, I had to start with slow and gentle classes first. That’s when I found restorative yoga. Lucky for me, it was enough like meditation that I could enjoy it but different enough that it could serve as a segue into more yoga exploration.
Restorative yoga is a restful kind of yoga. Poses are part of the process, but the poses are supported rather than held. You don’t build strength and balance with the poses. You practice rest instead and you practice letting yourself be supported. In most cases, the poses are done lying on the floor, reclined on props, including blankets, blocks, or bolsters, or resting against the wall or a chair for support. This is because yogis hold the poses in restorative class for at least 5 and often as much as 15 or 20 minutes at a time.
So, why is this good for lawyers? It’s good for a lot of reasons. Restorative yoga practices rest and being supported. Most of us lawyers are in the habit of being active all of the time and doing many things on our own. For this reason, practicing another way of being is a way to offer balance to our lives. In addition, the poses themselves are beneficial to the body. Poses that help open the chest or arch the back may counteract the effects of sitting at a desk all day and inversions may balance hormones and offer relief from the effects of gravity and wearing uncomfortable shoes.
Finally, if you are one of those people who have struggled with meditation because you can’t sit still, restorative yoga may offer a new way to think about mindfulness. The instruction in most restorative classes is just to be in the experience of the pose, to feel oneself resting, and not to drift off in thought.
This is similar to the practice of sitting meditation, but it has some additional physical and restful components that may help you relax into and tolerate the experience more. Even if you enjoy meditation like I do, you may find that restorative yoga is a nice way to mix things up or can offer a chance to find mindfulness when life makes meditation seem a bit too intense.
If you are interested in learning more about restorative practice, you can find it at many yoga studios. Some fitness apps and online platforms, such as Peloton offer it too. In addition, you can easily start a home practice by finding a set of restorative props online.
You can also check out some of the work of Judith Hanson Lasater, Ph.D., P.T. Her book, Relax and Renewoffers pictures and explanations of poses and full sequences to help you do the practices on your own at home.
Just as you don’t have to sit still to meditate, you don’t have to move to do yoga. Restorative yoga offers lawyers the chance to practice rest so that they can find peace in stillness and pay closer attention to how their bodies feel. It is a beautiful practice that offers people in stressful jobs many benefits. Giving you the chance to experience how expansive yoga can be is just one of them.
Want to learn more about mindfulness and compassion? Check out my new book, How to Be a Badass Lawyer, for a simple guide to creating a meditation practice of your own in 30 days. And to share mindfulness with your little one, check out my new children’s book, Mommy Needs a Minute.
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