mindful self-compassion - brilliantlegalmind.com

Cover image for the blog post Which Self-Compassion Book Is Better for Lawyers?

I write about self-compassion a lot because it is one of the most rewarding shifts I have made in my life and law practice. From speaking to and teaching lawyers about mindfulness for years now, I also know that self-compassion is an area of opportunity for many of us.

If you are interested in this topic, you start Googling or searching on Amazon for resources to explore self-compassion further. Doing this is likely to direct you to two prominent names in the field of self-compassion cultivation: Kristin Neff and Chris Germer.

Neff and Germer teamed up to create the popular, accessible, and effective program Mindful Self-Compassion which I reviewed previously. They also have books under their own name on the topic of self-compassion. Neff’s is Self-Compassion: The Proven Power of Being Kind to Yourself and Germer’s is The Mindful Path to Self-Compassion.

Which one is best? As a lawyer, I can’t resist saying “it depends” but I can also offer some analysis here to help you decide.

How they Are Different

As I discuss below, both books have a lot in common. I don’t truly think you can go wrong reading either and there are benefits of reading both. Even so, they do have a few critical differences.

Perspective of a Clinician v. a Researcher

The most obvious difference between the two books is the perspective from which they were written. Germer is a clinician while Neff is a researcher. As such, Germer focuses far more on the practices to cultivate self-compassion, while Neff focused on the research. Likewise, Germer relies on more examples from working with patients. Neff offers more examples from studies she has conducted of reviewed.

Male v. Female

Another important difference is that Germer is male and Neff is female. This does not always matter for every book, but when it comes to self-compassion men and women may for cultural reason face different challenges. As a male, Germer speaks more to his experience as a husband and father. On the other hand, Neff shares about the challenges of being a woman professional and her experience with motherhood.

Voice

Although both books cover substantially similar material, the voice of the two authors may be the biggest area of difference. Germer’s voice is down-to-earth, practical, direct, and analytical. This isn’t to say it is hard-charging by any means, and certainly not compared to the content most lawyers read. But, as a left brained person myself, I prefer this style and many lawyers or professionals may feel more at ease with it.

In contrast, Neff’s style is soft, warm, and intimate. She shares her personal experiences more often than Germer does and offers less explanations of the practices. Even her arguments regarding the meaning of the various studies on self-compassion don’t feel like arguments. This is most likely an intentional choice to help readers who struggle with self-compassion open their minds to it.

A comparison of Chris Germer's and Kristin Neff's books on self-compassion so lawyers can pick which is best for them.

How Are They Similar

Despite all of these differences, Neff and Germer’s books are very similar. They have worked together and both addressed different aspects of self-compassion. This is one reason why you can’t go wrong with either book. They both offer:

Explanations of what self-compassion is and what it is not;
Strategies to help readers cultivate self-compassion
Ideas for removing barriers to self-compassion;
Explain the role of mindfulness in self-compassion cultivation;
Analysis of the research regarding self-compassion; and
Arguments that debunk myths about self-compassion.

Conclusion

In truth, I like both of the books and think any reader could benefit from either. I have a slight personal affinity for Germer’s book, since it appeals to my direct, practical and analytical personality. However, as a working mom and special education attorney, I certainly appreciated Neff’s decision to share her story, including caring for son after his diagnosis with an autism spectrum disorder.

In case you need a clear conclusion, though, I will say that Neff’s work may be ideal if you really need convincing that self-compassion is worth it. This is a reality for many lawyers and there’s nobody better to convince you on the power of self-compassion than someone who has researched it for years.

On the other hand, if you need more tools to internalize self-compassion and implement it in your life, Germer’s book is the way to go. Germer’s down-to-earth writing style and lived experienced a clinician may be a great tool to help you build self-compassion in your own life and work.

A conclusion with book reviews of Germer's and Neff's books on self-compassion.

Want to learn more about mindfulness and compassion? Check out my new book, How to Be a Badass Lawyer, for a simple guide to creating a meditation practice of your own in 30 days. And to share mindfulness with your little one, check out my new children’s book, Mommy Needs a Minute.

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I spent a lot of time this summer thinking and writing about compassion. For much of the summer, I was writing my forthcoming book on mindfulness and compassion for lawyers (more details on that to follow). I also completed the Compassion Educator Certification course with the Compassion Education Alliance. In the midst of all this writing and learning, I realized a gray area existed in my understanding of the subject.

Most of the time, teachers instruct self-compassion separately from compassion for others. But as I wrote about it and thought about it more I realized something unexpected: they weren’t separate at all. This was kind of surprising to me, so I asked my teacher and the founder of the Compassion Education Alliance, Aly Waibel (full bio below), to clarify. Her answer was so good that I asked her for an interview so I could share it with you here.

Q. Self-compassion is fortunately getting more attention lately, but is it any different from compassion for everyone else? If so, can you explain how?

AW: Compassion is the awareness of another’s suffering coupled with a willingness to take action to relieve it. Compassion is relational and so always includes self and other, by definition. The suffering we’re aware of may be in ourselves or another, and the compassionate response or the desire to relieve the suffering is similar, regardless of who is suffering.

Self-compassion is a new term, and was originated by Kristin Neff as an antidote to self-esteem, which is based on social comparison. The self component of compassion is important to develop as many of us are inclined or conditioned to offer compassion to others and we can forget about ourselves. We can forget that we are just as deserving of compassion as others, or forget to include ourselves in the circle of compassion.

Most of us have a negative critical voice in the head that is constantly narrating our experience with judgments, criticisms and preferences. This voice in the head can be like a bully or cruel tyrant. Self-compassion is a way to bring awareness to this negative self-talk in order to shift it toward more kindness. It helps connect us to our core values and strengths so we are more resourceful and available to others.

Q. So, why are we hearing about all these studies that say self-compassion is good for us? Why would we want to build self-compassion at all? Shouldn’t we just focus on building compassion overall?

AW: There are three RCT studies on the Mindful Self-Compassion training program and over 4000 published studies on self-compassion in other forms. This growing body of research suggests that self-compassion is a primary factor in predicting resilience, decreasing stress, and increasing wellbeing.

The benefits of recognizing our common humanity and offering ourselves the kindness we’d offer a friend are many. However, it’s one component of the bigger process we call compassion. Compassion is relational and our concepts of self and other arise simultaneously. Any time we practice compassion for another, we are the primary beneficiary, and when we practice compassion for ourselves, others in our lives benefit.

Q. Are you saying that self-compassion and compassion for others aren’t in opposition to each other? Do they actually work together/help each other?

AW: They must go together, like two wheels of a bike. We can’t have one without the other. If we go too far into compassion for others we run the risk of becoming codependent and if we go too far into self-focused compassion we run the risk of becoming narcissistic or indulging in unhealthy self regard at the expense of others.

It’s all about balance. When I’m attending to my own needs, for example, I’m less of a burden on my loved ones. When I practice self-inquiry to question the thoughts I’m believing that cause my own stress, I feel more freedom and peace. And then I’m more aware and available to others who may need support or help. When I’m overly self-focused, I miss opportunities to help others. When I’m overly other-focused I run the risk of becoming burned out and then, again, less helpful to others. Most of us have experienced going through a really difficult time or life event and how offering compassion to someone else in the midst of that can feel really good. In other words, shifting focus away from me and my suffering to be there for you can support us both.

So the caution around self-compassion, for me, is that it may sound like it’s separate from compassion for others, or compassion in itself. Compassion is one process – it flows through individuals and helps each one who is involved — the giver and the receiver. Eventually, the distinction between the giver and the receiver of compassion becomes much less relevant. So regardless of where the suffering originates (in me or in you) the response to it is the same — an awareness of it and a willingness to relieve it, to reduce overall suffering in the system or in the world.

Q. Wait, if there is no dividing line between compassion for self and compassion for others, how do I protect myself and set appropriate boundaries?

AW: My experience is that with compassion practice, boundaries naturally arise. I don’t need to calculate, plan or think about boundaries as much. The ‘yes’ and the ‘no’ are more natural and intuitive and flow more naturally. There’s less obligation to say ‘yes’ and less guilt when ‘no’ is the answer.

Q. If compassion is a natural response for most humans, why do we need to do practices to cultivate it? What’s the best way to get started?

AW: It’s sort of like working out. If we’re fortunate enough to have healthy bodies, we can work out and build our muscles to become stronger, or not. The body is innate and what we choose to do with it, or how we train it, is a choice. Compassion is like a muscle we’re born with that we can build with practices (meditation and visualization practices), so when we’re confronted with suffering in and around us, the compassionate response and capacity to relieve the suffering will be more likely to arise. Similar to how athletes will visualize their race or the game before going out to the field, remembering or imagining moments of compassion in a visualization or meditation can have a similar effect on our performance out on the field of daily life.

One of the best places to start practicing compassion is with mindfulness. Mindfulness is being with what is in the moment without judgment. You share great resources for getting started with mindfulness on your blog!

Most of us are very caught up in thinking – thinking about the past, planning for the future, judging others or circumstances, comparing ourselves to others, etc. We can get so caught up in and distracted by our thinking that we miss the present moment. And compassion requires our presence.

Aly Waibel has taught mindfulness and compassion courses and workshops since 2012 and she is a Senior Certified Teacher of the Compassion Cultivation Training course developed at Stanford University. Aly received her PhD in Teaching, Learning and Sociocultural Studies at the University of Arizona College of Education in 2015 and has served in nonprofit leadership roles since 2015. She is currently the Associate Executive Director of Professional Training and Operations at the Center for Mindful Self-Compassion. In 2021, Aly founded the nonprofit organization Compassion Education Alliance (CEA), a global collective that offers courses and support to compassion practitioners, educators and social change agents. She works closely with her fiancé, James Wood, author of Ten Paths to Freedom: Awakening Made Simple.